Friday, February 24, 2012

LITURGY CONFERENCE 2012


 
TO: ALL LITURGY COMMISSION DIRECTORS, PARISH-WORSHIP COORDINATORS, LAY MINISTRY COORDINATORS, PRIESTS, RELIGIOUS, SEMINARIANS AND PROFESSORS OF LITURGY
 
RE: LITURGY CONFERENCE 2012: VENERATION OF SAINTS
 
 
Dear Reverend Monsignori, Fathers, Brothers and Sisters:
 
Greetings in the Lord!
 
The veneration of the saints is an ancient ecclesial tradition that is rooted in the Scriptures (cf. Act 7, 54-60; Acts 6, 9-11; 7, 9-17). Through the cult of the saints, “the Church proclaims the achievement of the paschal mystery in the saints who have suffered and who have been glorified with Christ” (SC, 104). They are proposed to the faithful as examples of holiness and “exemplary testimony to genuine Christian life given by these illustrious disciples of the Lord” (DPPL, 208).
 
This year’s Liturgy Conference is devoted to the topic “Sacred Images…” which will be held on April 10-12 (Tuesday-Thursday) at the San Carlos Seminary Auditorium.  We are inviting you to participate in the said conference that would deal with the history, theology and pastoral aspects of the veneration of saints. 
 
Registration fee is PhP 2’000.00 per participant inclusive of morning snacks, lunch and seminar materials. Kindly signify your participation by calling the Archdiocesan Liturgical Commission (4043891) or sending an e-mail to liturgy_mla@yahoo.com.
 
We will appreciate very much if you could display the posters herewith for the information of your communities. 
 
Thank you very much.
 
 
Sincerely yours,

(SIGNED) 
FR. GENARO O. DIWA
Director
Archdiocesan Liturgical Commission
Archdiocese of Manila

Executive Secretary
Episcopal Commission Liturgy
Catholic Bishops’ Conference of the Philippines

See you at Don Bosco!


By the grace of God, the organizers of Blessed John Paul II Catechetical and Youth Ministry Conference, which is held every year, invited me to be one of the speakers/facilitators of the Mini-Conferences. They gave me the topic: "The Word of God and the Saints" (VD 48-49), on May 17, 2012, 1:30-5:00PM.

Here's the description: 

C 06 – THE WORD OF GOD AND THE SAINTS  

Fra. Dave dela Cruz, CCS, leads the participants to consider how a balanced study of the saints includes the presentation of the lives of the saints in the light of the word of God. “The most profound interpretation of Scripture comes precisely from those who let themselves be shaped by the word of God through listening, reading, and assiduous meditation” (VD 48). With the guidance of the facilitator, the participants discuss how “holiness in the Church constitutes an interpretation of Sacred Scripture which cannot be overlooked” (VD 49).

Monday, February 20, 2012

Ash Wednesday


The celebration of Ash Wednesday signals the start of our 40 day journey towards the mountain of Paschal Triduum[1]. Holy Mother Church invites her children to enter the door of sacrifice and penance through prayer, fasting and abstinence, and almsgiving as a preparation for the days of making-present again the love of our Lord Jesus Christ which he has shown through his passion, death, and resurrection. Starting this day, the Gloria (unless it is a solemnity or feast) and the Alleluia will not be sung/said. Musical instruments will be silent (yet are allowed only to support the singing) and songs convey a more somber atmosphere.

Ash Wednesday is unknown in the Eastern Church, and developed only in the West. Ash Wednesday, as an official day of fast, dates back to at least the 8th century, since it appears in the Gregorian Sacramentary of that period. Originally, Ash Wednesday was the day when public penitents in Rome began their penance. Recall that in the early Church, penance was often public and protracted. It was only later that private confession and penance began, for pastoral reasons. When public penance gradually fell into disuse by the 8th century, Ash Wednesday became a day of penitence and fasting for all members of the Church. Today, Ash Wednesday is a universal Fast day in the Catholic Church.

"On the Wednesday before the First Sunday of Lent, the faithful receive the ashes, thus entering into the time established for the purification of their souls. This sign of penance, a traditionally biblical one, has been preserved among the Church's customs until the present day. It signifies the human condition of the sinner, who seeks to express his guilt before the Lord in an exterior manner, and by so doing express his interior conversion, led on by the confident hope that the Lord will be merciful. This same sign marks the beginning of the way of conversion, which is developed through the celebration of the sacrament of Penance during the days before Easter."[2]

The Mass starts with the sign of the cross and the priest may give an introduction to invite the faithful to enter the season with contrite heart. The Penitential Rite is omitted, because the imposition of the ashes will be its substitute. After the homily, the Rite of Imposition of Ashes follows. The blessing and imposition of ashes should take place either in the Mass or outside of the Mass. In the latter case it is to be part of a Liturgy of the Word and conclude with the prayer of the faithful.[3]

The question we need to deal with is on the requirement and manner of reception:

As what we have said before, the Season of Lent is a time of fasting and abstinence as a way of sacrifice. The law states clearly that the age for abstinence starts at 14 and fasting and abstinence are for those who are 18 years above. One reason why with this age is because of the full reception of a person in to Christian life - already completed and received the Sacraments of Initiation.

Who can receive ashes? Christians, baptized, confirmed, and partakers of the Body of Christ. But according to some, baptism is enough. Yes, it is true. But there must be a remedy for ignorance so that children, especially in toddler years, could receive ashes not because it is a “fashion-statement of the day” or simply for mere compliance. Catechesis is needed to let children, of catechetical age and parents may understand the significance of ashes in Christian life and spirituality of the season. A continuous Mystagogical Catechesis will surely be of help for such age, and even the elderly, to understand more the celebrations and spirit of the Lenten Season. Babies, who are baptized, may be exempted to avoid allergic reaction from the ashes.

The rubrics of the Sacramentary only say that the priest, after blessing the ashes, imposes it to the faithful. In some commentaries it is stated that the ashes are imposed in the forehead, putting some water in the ashes to make paste so that it could stay longer in one’s forehead.

In the Tridentine Missal, the rubrics gave its manner of imposition: First, for the priests and clerics, the ashes are given by putting it in their head (crown). The faithful follows and has an option to put also in the head or in their forehead (especially for those who are in tropical countries).[4] Observing what is being practiced in some countries especially in Rome, both the priest and the faithful receive ashes in their head either by sprinkling it or forming a cross in their head. In the Philippines, according to some, practice it by receiving it in their forehead (because it is part of the head, according to medical experts).

In my own opinion, following faithfully the Gospel, I think it will be nice to see, for those who would like to deepen their observance and make more meaning the celebration of Lent, to receive the ashes in their head (crown) without any distinction between priest and faithful. For in baptism, after we were reborn with the Water of Life, the priest anoints us with Chrism to show the dignity of our Christian life. As we grow older, that dignity is being stained by sin. I believe that the ashes, which have a rich penitential character, will be much more meaningful if it is imposed at the part of the head where we were anointed with the Chrism during Baptism: THE CROWN. The ashes will clean out the stain of sin and aid us in restoring our baptismal dignity. This also implies the words of the Lord that those who sacrifice in secret will be rewarded by our Father in heaven.[5]

Furthermore, the faithful are to be encouraged to participate in an ever more intense and fruitful way in the Lenten liturgy and in penitential celebrations.[6] It is through our active participation in the liturgy and other Lenten practices we can attain the graces which this season will confer to us especially the new life that Christ will bring in his resurrection.

________________________________________

[1] Cf. Paschales Solemnitatis, 6
[2] Ibid, 21.
[3] Ibid.
[4] Rubrics, Ash Wednesday. Saint Joseph Daily Missal.
[5] Matthew 6: 16-21.
[6] PS, 15.

February 22 Catechesis


Today is Ash Wednesday – Feria Quarta Cinerum, the start of our 40 days of preparation for the three-days of remembering and celebrating the Passion, Death, and Resurrection of Our Lord Jesus Christ also known as The Paschal Triduum.

Scriptural and Historical Basis
In this Mass, we will witness the blessing of the ashes, which came from the burned old palms which was blessed last year’s Palm Sunday.

The ashes that will be imposed to our head (crown) is a reminder that all of us came from dust and to dust we shall return (Genesis 3:19). As mortals, we are nothing. We became something because God gave us life and by making us his children by the waters of Baptism. But due to sin, all of us experience death as consequence. Nevertheless our God is merciful, slow to anger and rich and compassion (Ps 103:8). The ashes are reminders of our nothingness and to return to the very source of our life: God. We may be ashes, but we are still children of God.

The second symbolism of the ashes is repentance. During the early years of Christianity, those who were excommunicated or have gravely sinned underwent a season of penance and reconciliation. On this day, the penitents bathe themselves with ashes, vest themselves with sackcloth, fast and abstain, and they stay outside the church to beg God’s mercy and the prayers of the faithful. On Holy Thursday, these penitents, after showing the sincere repentance and renewal, are welcomed back into the Church and, with the faithful, celebrate with joy the Lord’s Paschal Mystery.

Today
As we heard in the second symbolism of ashes, let us not only focus on our human mortality but trust in God’s mercy through repentance and belief in the Gospel.

The imposition of ashes in the head is not obligatory. Let us ask ourselves first: “Am I ready to repent? To change? To renew myself and return to God my Father?” Repentance and renewal leads to holiness and joy with Our Lord Jesus Christ, who will die for us, to save us from sin, and will rise from the dead to accompany us to the Father.

Like Hosea’s wife, the Prodigal Son, the Penitents in history, we are invited to return to the Father by manifesting our sincerity to receive these ashes.

Challenge
Repentance and renewal start with our observance of the discipline of lent. Starting today, those who are ready to return sincerely to the Father are invited to do the following:
- Frequent Prayer, especially meditation on the Passion of Our Lord like the Stations of the Cross.
- Frequent Confession and attendance in the daily Eucharist.
- Today, Ash Wednesday, and all Fridays of Lent and Good Friday: those who are ready, or by virtue of Canon Law those who are 14 years old and above, must do abstinence. Meaning, abstaining from eating meat or another food, even our vices. And for 16 years old and above, to observe fasting, meaning eating one full meal in a day, while the other meal time are intake of small number of food like only  bread and water.
- To do Works of Mercy, or giving alms to the poor out of what is saved through fasting and abstinence.         

The Chair of Saint Peter
In the General Calendar, for outside Lent, February 22 marks the feast of the Chair of Saint Peter, not the literal chair, but the day of remembering Saint Peter’s primacy over the Church also known as the parentalia (for the Roman, it is a day of remembering their ancestors).

Today, as we start our observance of Lent, it is fitting that one way of renewal and repentance is to profess our fidelity and love to the Successor of Saint Peter, the Pope. In a special way, let us remember His Holiness Benedict XVI in our prayers, and to pray to Jesus, who chose Simon Peter and the Head of the Catholic Church, to help us be faithful to his Vicar here on earth.

LITURGY CONFERENCE 2012


Ministry for Liturgical Affairs, Manila
Paul VI Institute of Liturgy

 LITURGY CONFERENCE 2012

Topic:  THE VENERATION OF SACRED IMAGES
Dates:  April 10 (Tuesday) – 12 (Thursday), 2012
Venue:  San Carlos Major Seminary Auditorium, Makati City
Fee:  PhP 2,000.00 (inclusive handouts, lunch and snacks)


April 10
  8:00 A.M.             Morning Prayer
  8:30                      Welcome Address: Archbishop Luis Antonio Tagle, DD
  9:00                      History and Theology of Veneration of Sacred Images:
                               Fr. Anscar J. Chupungco, OSB
10:00                      Break
10:30                      Sacred Images in the Liturgy: Fr. Anscar J. Chupungco, OSB
11:30                      Lunch Break
  1:30 P.M.             Open Forum
  2:30                      The Cross: Principal Symbol of Christianity: Fr. Virgilio Hernandez
  3:30                      Representations of the Holy Trinity and the Angels: Mr. Carlos Evangelista
  4:30                      End of the Session

April 11
  8:30 A.M.             Morning Prayer
  9:00                      The Christmas Crib: History, Doctrine, and Liturgical Use: Fr. Genaro O. Diwa
10:30                      The Images of the Sto. NiƱo: History and Doctrine: Fr. Jacinto Rey Padua
  1:30 P.M.             Open Forum
  2:30                      The Black Nazarene in the Spiritual Life of Filipinos: Msgr. Clemente Ignacio
  3:30                      The Santo Sepulcro and the Image of the Risen Christ: Fr. Oliver Yalung
  4:30                      End of the Session

April 12
  8:30 A.M.             Morning Prayer
  9:00                      Popular Marian Images in Filipino Spirituality: Dr. Josefina Manabat
10:00                      Popular Images of Saints in Filipino Spirituality: Fr. Reginald Malicdem
11:00                      Eucharistic Celebration


For reservations, please call Ms. Susan Inoceno or Mr. Tonton Casado
or Mr. Arwin Gregorio at (02) 404-3891, 527-7631; fax inquiry at (02) 527-8983;
email us at liturgy_mla@yahoo.com; or mail at:     

              Archdiocesan Liturgical Commission    
              Arzobispado de Manila    
             121 Arzobispo St., Intramuros, Manila 


Reservations are on a first come, first serve basis.

Sunday, February 19, 2012

The New Ring of the Cardinals


The back part of the ring represents a stylized column like those found in Saint Peter’s Basilica, while the face is a bas-relief in the shape of a cross.

On the face are figures of Saints Peter and Paul, modelled on their statues located in front of the Basilica, representing faith and missionary proclamation.

Between the two Saints, as if to illumine them, is placed an eight-pointed star, a clear reference to the Blessed Virgin Mary.

Inside the ring, beneath the face, are the arms of Pope Benedict XVI in bas-relief.

The Consistory for the Votation for Canonization


I. REQUEST FOR THE CAUSE OF CANONIZATION

Cardinal Angelo Amato, SDB:
These seven Blesseds, living amid the circumstances of their times, bore witness to the extraordinary fruitfulness and perennial newness of the Gospel.

The People of God not only greatly admires their martyrdom or their resplendent virtues, but also invokes them in Christ before God as powerful intercessors for divine assistance and heavenly graces and favours. Your Holiness recently ordered the Congregation for the Causes of Saints to promulgate the decrees concerning their miracles which are presently required by law, in order to proceed to their canonization.

Most Holy Father, I earnestly ask you, then, for the glory of God and the good of the whole Church, by your apostolic authority, to bestow upon the aforementioned Blesseds the honour of sainthood and, if it pleases you, to determine the dates when they will be solemnly enrolled among the Saints.

II. EVALUATION OF THE VOTES  ON THE PROPOSED CANONIZATION

Pope Benedict XVI:
All that is required for Blessed
·         Jacques Berthieu,
·         Pedro Calungsod,
·         Giovanni Battista Piamarta,
·         MarĆ­a del Monte Carmelo SallĆ©s y Barangueras,
·         Marianne Cope,
·         Kateri Tekakwitha and
·         Anna SchƤffer

to be enrolled among the Saints has been satisfactorily completed by the Congregation for the Causes of Saints, as we have learned from its Prefect, Cardinal Angelo Amato.

Venerable Brothers, before celebrating this Consistory, you, too, individually submitted your judgment in writing and declared that these same Blesseds should be proposed to the whole Church as examples of Christian life and holiness suited to the circumstances of our times.

III. Decision of the Roman Pontiff regarding the day of canonization

Pope Benedict XVI:
Venerable Brothers, I greatly rejoice that you have considered Blessed:
·         Jacques Berthieu,
·         Pedro Calungsod,
·         Giovanni Battista Piamarta,
·         MarĆ­a del Monte Carmelo SallĆ©s
·         y Barangueras,
·         Marianne Cope,
·         Kateri Tekakwitha and
·         Anna SchƤffer

worthy of being proposed for veneration by the whole Church.

Therefore, by the authority of Almighty God, the Apostles Peter and Paul, and our Own, we decree that Blessed:
·         Jacques Berthieu,
·         Pedro Calungsod,
·         Giovanni Battista Piamarta,
·         MarĆ­a del Monte Carmelo SallĆ©s
·         y Barangueras,
·         Marianne Cope,
·         Kateri Tekakwitha and
·         Anna SchƤffer

are to be enrolled among the Saints on the 21st day of the month of October in the year two thousand and twelve.

Rite of Creating New Cardinals


THE FORMULA IMPOSITION OF BIRETTA, GIVING OF THE RING,
AND PRESENTATION OF THE APPOINTMENT TO A TITULAR CHURCH IN ROME

After watching the creation of new Cardinals, princes of the Roman Church, I saw the beauty in simplicity and the importance and meaning of symbols. We can only understand the value of these symbols: the biretta, cardinal ring, and appointment as priest or deacon of a Church in Rome, if we will look at the formula used during the liturgy. We call this Mystagogical Catechesis.

Before, these were done in two days. The first day is the imposition of the biretta and presentation of the appointment to a titular Church, then on the second day, during the Eucharistic Celebration, the pope gives the ring of fidelity to the Cardinals. Now, with the new Rite of Creation of new Cardinals, the giving of symbols are done in one liturgical celebration, then on the next day will be the Eucharistic Celebration with the Pope.

Imposition of Biretta and Appointment to a Titular Church

THE BLOOD FROM CHARITY: MARTYRDOM FOR CHRIST AND THE CHURCH, THE PEOPLE OF GOD
The formula of the imposition of biretta:
Ad laudem omnipotens Dei at Apostolicae Sedis ornamentum, accipte biretum rubrum, Cardinalatus dignitatis insigne, per quod significatur usque ad sanguinis effusionem pro incremento christinianae fidei, pace et quiete populi Dei, libertate et diffusione Sanctae Romanae Ecclesiae vos ipsos intrepidos exhibere debere.

The imposition of the red skullcap and biretta are done silently.

Giving of the Ring

FIDELITY TO THE CHURCH AND TO THE VICAR OF CHRIST
The formula in giving the ring:
Accipe anulum de manu Petri et noveris dilectione Principis Apostolorum dilectionem tuam erga Ecclesiam roborari.

CLOSE COLLABORATION AND UNITY IN SERVICE WITH THE BISHOP OF ROME
The formula of appointment to a titular Church:
Ad honorem Dei omnipotentis et sanctorum Apostolorum Petri et Pauli, tibi committimus Titulum (vel Diaconiam) N.

In nomine Patri, et Filii, et Spiritus Sancti.
R. Amen.

February 19, 2012 - Seventh Sunday in Ordinary Time



“Nova Omnia Facio,” ang mga salitang ito ay ipinakikita sa mga ginagawa ng ating Panginoon. Hindi niya iniisip kung anu man ang kinasanayan o kultura na pumipigil sa kabutihan, bagkus ang nasa isipan at puso n’ya ay mapaglingkuran at bigyan ng bagong pag-asa ang lahat ng lumalapit sa kanya.

Ngunit ang pinaka-maganda na ginagawa ng pagbabago ng ating Panginoon ay ang pagbabago sa ating mga sarili. Sa Salmong Tugunan, ang paghilom ng diwa at kaluluwa ang inuuna ng Panginoon dahil dito nagmumula ang kapayapaan at kagalingan na kinakailangan ng ating pangangatawan. Ang inner peace, na kung tawagin, ay isang biyaya ng kagalingan at pagbabago ng ating Panginoon.

Tayo ngayon ay naghahanda sa paglalakbay na tinatawag nating Kuwaresma. Sa linggong ito, hingin natin sa Panginoon ay biyaya ng isang pagbabago: pagbabago ng ugali, pagbabago sa puso, at, higit sa lahat, ang biyaya na maging instrumento ng pagbabago ng iba.